the pre-tridentine hail mary is simple hinayana, a mantra exerpted from the gospels<\/p>\n\n\n\n
the tridentine addition of the first person plural supplication elevates it to mahayana<\/p>\n\n\n\n
the angelus lifts it to vajrayana by adding the structure of:<\/p>\n\n\n\n
BONG BONG BONG\u2026 BONG BONG BONG\u2026 BONG BONG BONG\u2026<\/p>\n\n\n\n
\u201chinayana voice setting the scene: suddenly there appear two devate<\/em>: mary and gabriel\u201d<\/p>\n\n\n\n *mahayana mantra*<\/p>\n\n\n\n \u201cAssuming the Godform by Becoming The Girl , first person singular\u201d<\/p>\n\n\n\n *mahayana mantra*<\/p>\n\n\n\n \u201csettling back into a mahayana plural once again and remarking what just happened\u201d<\/p>\n\n\n\n *mahayana mantra*<\/p>\n\n\n\n \u201cfalling back further into hinayana petition full of strange sundering words and phrases, often gabbled in practice\u201d<\/p>\n\n\n\n \u201cglory be\u2026 a supremely hinayanic mantra, so that i wonder if this paragraph should not be in the same black as the bells as the glory be mantra here can be practically grammatised as “get ready here comes the end of the prayer\u2026.. amen\u201d\u201c<\/p>\n\n\n\n u get a little gobbet of vajrayana with a lot of mahayana padding, and a gentle descent back into daily life interrupted by the bell and prayer<\/p>\n\n\n\n the magnificat in comparison is either pure hinayana or tantrayana depending on your initiation.<\/p>\n","protected":false},"excerpt":{"rendered":" the pre-tridentine hail mary is simple hinayana, a mantra exerpted from the gospels the tridentine addition of the first person plural supplication elevates it to mahayana the angelus lifts it to vajrayana by adding the structure of: BONG BONG BONG\u2026 … Continue reading